Confessing Christ Bloggers
By gfackre on 5/25/2009 6:38 AM

Life together in the triune Being is love in its purity. What else can communion with Christ everlasting be than eternal love? Indeed, a life together with the ultimate Life Together is one in which "love never ends" (1 Cor. 13:8).

The love of Christ for us in this world is a busy one. In the Gospels he reaches out ever and again to those with manifold needs. So too at the end he will "wipe away every tear from our eyes" and "mourning and crying and pain will be no more," for life everlasting has come when "death will be no more" (Rev. 21:4). He does this as the 'Alpha and Omega" who promises that "to the thirsty I will give water as a spring from the water of life" (21:6).And our response is one of unending praise and thanksgiving to God (7:15), and a loving outreach to others ( a christologically read Isa 11:6-9; 40:31). Can the never-ending love not include loving God with the mind, as well as heart and soul (Matt:22:37), perhaps ...
Read More »

By gfackre on 5/21/2009 2:47 PM

And just what is "life"? The Greek terms zoe and psyche are used throughout the New Testament, the former tending to be associated with our physical life, and the latter our life with God, though the former can sometimes include the latter (see Theological Dictionary of the Bible) Our focus is the person's life with God in its ultimate sense, the final act in the creedal drama. A thread of New Testament allusions to personal life everlasting speak of "seeing" and "knowing" God "face to face" ( 1 Cor 13:12; Rev. 22:4). But what poor words we have in speaking of this encounter. How different and deeper is it than our conventional seeings and knowings. Hints of it do exist in our Christian life, yes, for eternal/everlasting life begins in time, even as it comes to flower in eternity. As we see and know Jesus, God is among us as the his promised real presence in Word and ad hoc encounters of eternal life. But all this is seeing and knowing "in a ... Read More »

By gfackre on 5/16/2009 3:12 PM

Everlasting life in classical Christian teaching is multi-dimensional--personal, corporate and cosmic. We begin with the personal Read More »

By Richard L. Floyd on 5/9/2009 9:55 AM

On our Confessing Christ open forum the role of experience in the making of theology continually pops ups. Nobody wants to eliminate experience from the mix (indeed how could you?), but serious issues arise. Whose experience is privileged? What is the relationship of human experience to scripture, tradition, and reason, the other three legs of the Methodist quadrilateral. I find this passage from P.T.Forsyth 1848-1921) from a hundred years ago insightful. His qualifying of experience with faith reminds me of Jonathan Edwards. This passage shows, too, that this issue is not new to our time:
Read More »

Search Blogs